The Enlightenment, also known as the Age of Reason, began in Europe between the 17th and 18th centuries. Its purpose was to challenge ideas based on faith and without scientific merit. This concept is in relativity with the formation of the Royal Society. The Royal Society was a group formed to discuss scientific thought and how it explains everyday life and activity. The Scientific Revolution goes hand in hand with the Enlightenment due to the discoveries and concepts introduced in both. During this age, many people were told to believe that things happen because it is the way God made it. When something was questioned, it was answered in tradition and faith, not in scientific reasoning. Show The ScientistsSir Isaac NewtonBorn on Christmas in 1642 in Woolsthorpe England to illiterate farmers Isaac Newton grew to become one of the most influential figures in math and science. His Cambridge educated Uncle took him away from the farming community and helped him enter Trinity College in Cambridge in 1661. There a professor, Isaac Barrow, sparked Newton’s interest in planetary motion and Galileo’s mechanics (Shuttleworth). In 1667 the university closed due to the black plague. Newton took a year off and during his time he discovered the make up of white light and the foundation for what will be calculus. Upon his return to Trinity his mentor Barrow helped publish some of his works. Thanks to the push from Barrow Newton started to give lectures in 1672 to the Royal society (Shuttleworth). In 1678 after the death of his mother and feud with Robert Hooke of the Royal Society over optics, Newton suffered a mental break down and became secluded for six years (bio). Edmound Halley on behalf of the Royal Society visited Newton in 1684 after his breakdown to encourage him to continue his work with motion and planetary motion. With Halley’s encouragement Newton publishes Philosophiae Naturalis Principa Mathematica. The book to famously contain his three Laws for motion:
Even with his work now published Hooke continued to accuse Newton of plagiarism and keep up their feud (Bio). Newton became president of the Royal Society in 1703 the same year of Hooke’s death. Two years later he is knighted by Queen Anne. Newton passed at the age of 85 in 1727. Portrait of Robert Boyle, painted by Johann Kerseboom
Robert BoyleRobert Boyle was perhaps one of the most important and influential British scientists to live. He created many modern practices that are still used today The PhilosophersVoltaire Atelier de Nicolas de Largillière, portrait de VoltaireVoltaire was a prominent figure of the Enlightenment, both for his literature and for his philosophy. Voltaire was one of the many pseudonyms employed by François-Marie d’Arouet during his career. Voltaire wrote in his native French, and became a celebrity for his writing and public activism (Shank). Voltaire was known for seeing public opinion as very important, and in much of what he wrote he adopted a journalist role to popularize the ideas of others. Voltaire made himself into a public image, famous all across Europe for his intellect and philosophy. Voltaire was a deist, and he had a personal mission of “common sense” against superstition and prejudice, favoring religious tolerance (Cronk). Voltaire is accused by some of not having original thoughts and not contributing much to the Enlightenment. Many of his critical writings were against recognized philosophers such as Leibniz, Malebranche, and Descartes (Shank). However, Voltaire did help to progress the Enlightenment through his literary works, which had an impressive range as he experimented with and innovated literary genres. He wrote in every form of verse, including epic poetry, ode, satire, epistle, light verse, and both comedic and tragic drama. Although his prose is what is most familiar, and it covers many genres: histories, fictional works, satires, pamphlets, dialogues, short fictions (contes), and letters. One type of work which Voltaire did not create is the novel. The most distinct aspect of Voltaire’s work was his masterful use of irony which pervaded the tone of his work (Cronk). Voltaire’s most well know poetry are the epic poems Henriade (1723) and The Maid of Orleans (1730). His best known plays are tragedies, including: Oedipus (1718), Mariamne (1724), ZaÏre (1732), Mahoment (1736), and Nanine (1739). Also very popular were Voltaire’s historical works, The Age of Louis XIV (1756) and Essay on the Customs and the Spirit of the Nations (1756). Voltaire’s philosophical work had different forms, including short stories such as Micromégas (1752) and Plato’s Dream (1756), as well as the famous satirical novella Candide (1759). One of Voltaire’s most important works was an encyclopedic dictionary which embraced the Enlightenment while rejecting the Roman Catholic Church entitled Dictionnaire philosophique (1764) (Bio). John LockeJohn Locke was born in the small town of Wrington, England on August 29th,1632. He was the son of an English Civil War veteran turned legal clerk, and both of his Beginning in 1675, Locke travelled France after Ashley had fallen out of political favor (Connolly). Locke would come back to England briefly in 1679 and wrote most of another one of his famous works, and probably his most-famous of the political variety, Two Treatises of Government (1689). After Lord Ashley’s death, Locke was forced to relocate to the Netherlands to escape political persecution. During his time in the Netherlands, Locke wrote Epistola de Tolerantia (1689). After the Glorious Revolution (1688-1689), Locke was able to return to England for good. He officially published both Essay Concerning Human Understanding and Two Treatises (anonymously) very soon after his return. Most of his late-adult life, Locke turned his attention to writing on religion, releasing works like The Reasonableness of Christianity (1695). Locke also began to struggle with his health in the late 1690’s, ultimately passing away on October 28th 1704 in Oates, Essex, England. John Locke is remembered as one of the most influential and brilliant minds of his time. His experience in government helped him form his beliefs in religious tolerance and limited government, ideals that are reflected in his works and emulated in government doctrines of democratic governments across the world, such as The Declaration of Independence. Locke also had many ideas on education, summed up in Some Thoughts Concerning Education (1695), that were ahead of his time. Locke advocated for the teaching of practical knowledge and student self-direction in what they want to study, ideas that are indispensable to our modern education system. Overall, John Locke was a revolutionary thinker of his time, and his fingerprints are all-over our modern Western society. René Descartes In 1629, Descartes wrote the first draft of Meditations on First Philosophy (1641). “Meditations“, as it’s commonly referred to, wasn’t actually published until 1641 and survives as Descartes’ most influential work. Meditations is still widely in use in philosophical studies to this day, being utilized in college philosophy classes all over the globe. Responses (objections mostly) to the original text by Descartes’ philosophical peers are also included in the first edition volume. Contributors included the likes of Thomas Hobbes and Antoine Arnauld. This was a major milestone in the history of the collaboration of the philosophy community, as it was custom at the time to work almost exclusively alone. The book consists of six basic meditations: 1. Concerning Those Things That Can Be Called Into Doubt, 2. Concerning The Nature of the Human Mind, 3. Concerning God, 4. Concerning the True and False, 5. Concerning the Essence of Material Things, 6. Concerning the Existence of Material Things. Whilst exploring the 6 meditations, Descartes displays something known as “methodic doubt”. Methodic doubt is basically assuming that everything one knows may or may not be false. Even simple facts like 2+2=4 could be in fact wrong according to methodic doubt: if the right circumstances were present or maybe it was just never true at all. Methodic doubt has since become a staple of modern philosophy, and the subject of much study over the years. Other than being a prime example of methodic doubt, Meditations also advocates for the existence of God, claims the human soul is immortal and produced the world-famous quote, “I think, therefore I am”. Rebuttals to Meditations are still written today, and much of western philosophy has stemmed from responses to this work (Watson) . Meditations was Descartes’ crown jewel, but he had several other influential works. In 1633, Descartes was about to publish The World (1664), but he learned Galileo was being persecuted for calling the sun the center of the universe, a belief shared by Descartes and expressed in The World. This would cause The World to be delayed by Descartes, for his personal protection, for over 30 years. Descartes once again broke new ground with the publication of Discourse on Method (1637), one of the first modern philosophy pieces written in a language other than Latin. Writing the work in French allowed for a wider audience and easier understanding of Descartes’ often confusing and complex ideas. As previously mentioned, Descartes also invented analytical geometry, a math concept that built the base for dozens of disciplines (most importantly calculus). After spending most of his adult-life in the Netherlands, Descartes briefly returned to France a few times in the mid 1640s (Watson). He would end up spending his latter years in Sweden, teaching philosophy and working on minor works until ultimately passing away on February 11th, 1650. René Descartes was a truly talented man; the discovery of analytic geometry alone would be a career defining achievement for almost anyone. Descartes experimented with mathematics as almost a hobby and it’s clear his true legacy in his philosophy. Descartes constant questioning of the world around him inspired minds the world over, like that of a young Isaac Newton, to ponder their own views and consider the limits of reality. Thomas HobbesThomas Hobbes was born on April 5th, 1588 in Westport, England. Hobbes’ immediate family was of little money and he was fortunate that his uncle was wealthy enough to provide for his education (Williams). This education would eventually lead him to Oxford around 1603. Through connections formed at Oxford, Hobbes became the tutor to the son of the noble Cavendish family. This affiliation would put Hobbes in the company of people who knew and discussed the activities of The King and other government figures. Around this time, as the English Civil War (1642-1651) was seeming more and more imminent, Hobbes would leave to live in France from 1640 to 1651. This time is also when Hobbes would begin his philosophical writings, with works such as The Elements of Law (1640), De Cive (1642) and culminating in his most-famous Leviathan (1651) (Williams). Hobbes’ philosophical and political beliefs can be gleaned from his works, and his texts contain the same basic principles. Leviathan is one of the earliest English texts to advocate something known as “Social Contract Theory” and Hobbes is considered one of the founders of this notion. Social Contract Theory is a broad and controversial idea, but it can be summed up as free individuals surrendering some of their freedom to a form of authority/government (one man or a group of men) in exchange for the security the authority provides against anarchy. Hobbes describes the state of men without an authority as “natural state” or “the state of nature”, a concept first introduced in De Cive and elaborated in Leviathan. Hobbes places little faith in human judgement, saying that in natural state, men will only quarrel with one another and will constantly be in conflict. In fact, Hobbes once famously stated life in the natural state would be, “solitary, poor, nasty, brutish and short”. In Hobbes’ model of Social Contract, the authority has absolute power to decide what is best for the masses and the authority need only answer to God himself. This essentially leaves the government out of the social contract, making it more of an agreement between the subjects to treat each other as the government deems appropriate, rather than a promise by the government to do what is ‘best’ for the people at all times. However, Hobbes also provides that citizens don’t have to submit to government when it is too weak to prevent civil unrest. Hobbes’ strong belief in this much power in government is probably due to all the unrest, uncertainty and general decline in quality of living that was swirling in England at the time of the English Civil War. After his major work in philosophy, works in Hobbes’ later years were scattered and quite random. Thomas Hobbes would write his autobiography in Latin (1672) and go on to translate Greek classics, like the Odyssey (1675). In late 1679 Hobbes passed away due to a stroke. In addition to his influence on philosophy, Hobbes was also well-established in other fields. Thomas was a mathematician, scientist and translator among other talents. Hobbes’ ideas are embedded in governments all over the world, with basic Social Contract (the people submit to the government for the general good) being the main idea behind almost all states worldwide. The Founding of the Royal Society (National Museum of Australia). The group was composed of natural philosophers who began to discuss “the new philosophy of promoting knowledge of the natural world through observation and experiment, which we now call science.” (“The Royal Society”). They initially decided to meet once a week to discuss ideas and theories that are still to this day scientific topics that we study. It was Sir Robert Moray that told King Charles II of the venture and got his approval. According to the Royal Society website, in the beginning, men had to be elected to join the Royal Society, although there were not strict guidelines to follow when choosing who would join. Many of the men that were Fellows were not professional scientists. There was a mix of scientists and wealthy amateurs who would help keep the Society functioning. In the future, it was decided that Fellows would be elected solely on their scientific work rather than social status. Making this decision ended up benefiting them in the long run. Now the Royal Society was a group of well versed men with copious amounts of scientific knowledge. The government acknowledged this in 1850 and gave the Society a grant of £1000 to help with research and buying equipment. The men were against the traditional norms of religion and were determined to face decisions with facts. Their motto was “nullius in verba”, which translates to “take no-one’s word for it” (National Museum of Australia). The “words are taken from a passage of Horace in which the poet compares himself to a gladiator, who, having earned a peaceful retirement, is now free from control” (National Museum of Australia). Their philosophy ties in with that of the Enlightenment Period. The idea of questioning traditional values and looking at the world through a reasonable scientific scope started to blossom during this time period. The National Museum of Australia web page tells us about how the men continually met at Gresham College, they started to develop a library. One of the most popular works that was written near the beginning of the formation of the Society was Philosophical Transactions. Henry Oldenburg began to publish it at his own expense. Many of the papers that the Society read in meetings were included in the book, and other scientific information was included as well. This information might have been culled from scientific books that the men read and stated their opinions and their own findings. Title page of the first volume of Philosophical Transactions (National Museum of Australia)Unfortunately, in 1666, the Great Fire of London burned much of the city (“The Royal Society”). Fortunately, Gresham College was not affected as other places were. However, the Society was asked to move to make room for others that needed the space because theirs burned. The Fellows started meeting in private homes before eventually getting a place at Arundel House. After all of this turmoil, the Royal Society experienced a lull in membership and status. When there were once 200 Fellows, numbers dropped to 113 by the end of 1964. Furthermore, they were experiencing debt. Robert Boyle allowed the use of his own personal equipment so that the Fellows could continue research. In 1703, the Society’s state of affairs was beginning to improve. Isaac Newton was elected as Society President. By 1729, membership had risen to 254 Fellows. Despite the odds though, the Royal Society is most notable for its stability. Even in the early years there was some struggle. Membership numbers were constantly fluctuating and meeting locations were always changing. By the early to mid 18th Century, the Society was back on top (“The Royal Society of London for the Promotion of Natural Knowledge, 1660-present”). They found a location at Carlton House Terrace to meet regularly. By 1740 there were 301 Fellows. According to the webpage for the Promotion of Natural Knowledge, the royal society became an established part of British academic life. It was well known for its scientific contributions and became a familiar scholar resource for years to come. Important members and their achievements John Wilkins Wilkins, John (1614–1672), by Mary Beale, c.1670–72 © Bodleian Library, University of OxfordJohn Wilkins was a theologian and natural philosopher and a leading member of the Royal Society. Indicative of his high status, Wilkins was married to the youngest sister of the Lord Protector, Robina, with whom he had no children, though he was a stepfather for her son and two daughters from Peter French, who was a chancellor of Wadham College along with Wilkins. Wilkins made important contributions to a vast array of fields during the Enlightenment, including ecclesiastical history and theological method, English scientific empiricism, and linguistics. With this Royal Society he studied natural philosophy and science such as geometry, mechanics, magnetism, chemistry, and medicine (Oxford Dictionary of National Biography). Wilkins was a Bishop, and thus had great influence and reached people mainly through his sermons. Known for his tolerance, Wilkins brought man nonconformists back to the Church of England and maintained good relations with those who did not associate with the Anglican Church. Wilkins also was very active in the Parliament’s House of Lords, and served on at least fifty committees. From 1648 to 1659 Wilkins was the Warden of Wadham College where he acted as chancellor on Richard Cromwell’s behalf before being appointed as master of Trinity College, Cambridge in August of 1659 as was granted by Parliament (Oxford Dictionary of National Biography). John Wilkins helped to establish modern English prose by inventing a very Aristotelian mode of discourse, a philosophical artificial language which imposes that what is scientific is universally valid (Robinson). Wilkins accomplished this mainly through his book An Essay towards a Real Character and a Philosophical Language, which attempted to create this new language. Many people argue that Wilkins was the principle organizer and catalyst of the scientific revolution in Britain. Wilkins’ original works include many sermons, the most famous being A Sermon Preached Before the King on March 7, 1669 (1669) and A Sermon Preached before the King on March 19, 1971 (1971). Other Works by Wilkins are collections, including A Discourse Concerning a New World and Another Planet in Two Books (1640) and The Mathematical and Philosophical Works (1708) (Subbiondo). Christopher WrenSir Christopher Wren, a British scientist, mathematician, astronomer and one of the greatest British architects of all time, was born on October 20th, 1632 in East Knoyle, Wiltshire, England (Royal). Educated at Westminster School and eventually Oxford, Christopher Wren showed an early interest in math and science. Creating many small inventions during his early years, Wren would create a pneumatic machine and a device for writing in the dark, as well as models of the Moon and solar system (Royal). Wren would eventually become a professor of astronomy, starting his career at the age of 25 at Gresham College, London (1657-1661) then at Oxford (1661-1668). While teaching at Gresham College Wren would gather with several scientists to discuss many ideas, this group would later found The Royal Society in 1662, making Wren a founding member (Royal). It was at Oxford, as a Savillion Professor of Astronomy, that his studies into physics and engineering would perk his interest in architecture. The chapel in Cambridge would be the first building Christopher Wren would design, commissioned in 1665 by his uncle, The Bishop of Ely (Royal). At the same time Wren was commissioned to design a theatre in Oxford. The Sheldonian Theater in Oxford would be Wren’s first opportunity to design a domed structure, for which he would study the works of Michelangelo, Lemercier’s church of the Sorbonne and Mansart’s Church of Les Invalides (Royal). After the completion of these two projects, architecture would be Wren’s main focus for his remaining life. Christopher Wren was handed a golden opportunity in 1666 when much of London was destroyed by The Great Fire. This provided him an architect’s dream: basically a blank canvas to design nearly a whole city themselves. Wren wasted no time in producing plans for rebuilding the entire area but they were turned down for a number of reasons, namely the property owners wanting to retain the cites of their destroyed buildings. However, in 1669 he was named Surveyor of Royal Works, basically making him in charge of all government building projects nationwide. Just before the fire, Wren was asked by George II to prepare a scheme for the restoration of the old St. Paul’s (NNDB). His designs were to remodel the majority of the church, leaving only the old church choir and remaking the church in the classic Roman style (NNDB). The end results would be not unlike his plans as the fire gutted the majority of the church, forcing Wren to remake his plans and submit a new design, little of which would be followed as he would construct the renovations on whim (NNDB). The new St. Pauls would be completed in 1720 and still stands as one of the most famous buildings in London to this day. Wren was also responsible for the building of over 50 other London churches, all similarly ravaged by the Great Fire. In 1975 Wren would be commissioned to create a Royal Observatory for the use of John Flamsteed, the recently appointed first Astronomer Royal. Due to the crown’s limited budget much of the observatory would be built of second hand building materials. Nevertheless, Wren was able to create the beautiful Octagon Room, under which would be the living quarters for the Astronomer Royal (Royal). Christopher Wren lived an exceptionally long life, especially for his time, dying on February 25th, 1723. During his lifetime he would design many buildings that remain to this day and claim numerous accomplishments. Wren was knighted in 1673 and would also hold the honor of receiving recognition from Sir Isaac Newton in Newton’s Principia due to his work as a geometrician (NNDB). His final resting place is within his masterpiece, St. Paul’s Cathedral, where a Latin inscription bears the message, “If you seek his memorial, look about you” (Royal). The Enlightenment in Europe not only transformed the scientific thoughts and methods of British society, but it had a distinct impact on the literature of the time. As the nation’s focus and culture shifted away from philosophical thinking into science and the arts, the forums for influential writers to establish a platform from which to disseminate their works and ideas multiplied. With that, came the emergence of several influential writers that are still reminisced upon today as revolutionaries of their respective time periods. In particular, Jonathan Swift and Alexander Pope. By examining the Enlightenment and it’s effects on British Literature, it’s evident that the culture of the era produced works that are still remembered today. However, as with any period of literature, it’s themes ran their course and eventually gave way to Romanticism. Jonathan Swift Alexander Pope “All partial Evil, [as] universal Good: And, spite of Pride, in erring Reason’s spite, One truth is clear, Whatever Is, is Right” Pope’s An Essay on Man laid out his system as being both natural and providentially ordained, and yet, it was the harmony of the whole which is important. He wrote, “Self love and Social be the same” (1733-4: III. 215). During the Enlightenment there was much focus on nature and art being connected to the idea of God’s design. Pope was concerned about the limits of human vision, and believed in optimism resulting from God’s providence in ordering all things. The discoveries of Isaac Newton in his Principia Mathematica, 1687, promoted Pope’s belief in God as a designer. In Pope’s Essay on Criticism, he examines why rules are necessary within society and establishes that he should be guided by the rules of ancient nature, but not dependent upon them (Fitzpatrick). These connections were also famously made in Pope’s Essay on Man (1733-4: I. 289-92): “All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony, not understood; All partial Evil, Universal good.” The Enlightenment increased scientific experimentation as inventions like the microscope and telescope created an appreciation of previously unknown organisms, prompting Pope to wonder in his Essay on Man (1733-4: I. 235-9): “Above, how high progressive life may go! Around, how wide! How deep extend below! Vast chain of being, which from God began, Natures athereal, human, angel, man, Beast, bird, fish, insect! What no eye can see.” Samuel Johnson c. 1772, painted by Sir Joshua ReynoldsSamuel Johnson Inquirer, cease! petitions yet remain, This idea that there is a central order to the world—that there is an organized, fixed method to life created by God is characteristic of Augustan literature. Valuing logic and reasoning far more over emotion and feelings, the writers and philosophers of the Enlightenment period saw men more as cogs within a much bigger, structured clock—all an individual necessity to the proper running of the clock as a whole and who must not be altered for fear of ruining the whole system. These ideas are preserved in the literature of the Enlightenment and, certainly, through Johnson’s works. Johnson went on to receive many awards for his works. In 1755, he was awarded an honorary Master of Arts degree from Oxford University as well as a Doctor of Laws degree in 1775. In 1765, he was bestowed with an honorary Doctor of Laws degree from Trinity College in Dublin. His contributions to the world of literature are still honored and respected today by millions, his works studied each year by countless schools and universities. Johnson died on December 13, 1784, but his memory and genius live on forever. He is buried at Westminster Abbey in London. “The Koblenzer Portrait of John Milton” c. 1629, painted by Benjamin Vandergucht, Oil on canvas, oval, 25 x 29 ins.John Milton George Herbert During his lifetime George Herbert would be known for his religious and political positions. Elected as a representative to Parliament in 1624 and 1625 Herbert would resign from this and his oratorical posts in 1927. Herbert would marry Jane Denvers in 1629, take holy orders of the Church of England in1630, and spend his remaining life as rector in Bemerton, where he would preach, write poetry, and help rebuild the church out of his own funds (Poet) . All of Herbert’s works can be seen to be highly religious in tone and relate to his own life. His works would remain unknown during his life as he would only send a collection of his poems to a friend while upon his deathbed. His poems would thus be published after his death. His published works would include the collection The Temple: Sacred Poems and Private Ejaculations and poems A Priest to a Temple, The Country Parson, His Character and Rule of Holy Life (George). Mary Wollstonecraft Wollstonecraft would enter the world of politics and radical reform through her employment under Joseph Johnson, who launched the Analytical Review in 1788. Within four years of contributing to the paper Wollstonecraft published her most renowned work A Vindication of the Rights of Women. In her book she announces her abjuration of the concept of women as merely domestic adornments of the household and proposes that the key to equality is ensuring equal education between men and women. The ideas of her book would spark tremendous controversy and fuel the feminist movement for years to come. She would also publish Maria, which introduced the idea that women also had strong sexual desires and that it was degrading to say otherwise (Mary Wollstonecraft). In 1792 Wollstonecraft would leave for Paris to observe the French Revolution. While there she lived with American Captain Gilbert Imlay, whose daughter she would give birth to in the spring of 1794 and name Fanny in honor of her old friend. During their time together Wollstonecraft would produce a critique of the French Revolution, An Historical and Moral View of the Origin and Progress of the French Revolution, and a deeply personal narrative, Letters Written During a Short Residence in Sweden, Norway and Denmark(Mary Wollstonecraft). Their relation would later fall apart, causing her to attempt suicide, which she did not succeed at, and eventually return to England (Mary Wollstonecraft l Biography). Upon her return to England Wollstonecraft would rejoin Johnson’s group of radical ideologists. There she would find her second love and intellectual partner William Godwin. She would bear his daughter Mary but die shortly after due to complications. Mary would later be known to produce Frankenstein. Godwin would publish his memoirs of Wollstonecraft which, with its candid details of their love and her suicide attempts, would sadly provide many critics with fuel to degrade her works which empowered the feminist movement (Lewis). By: Natalie Justice, Paul Tierney, Jarred Bowe, Emma Gilmore, Michael Crowley, Kyle Doherty, Katelyn Hartnett & Nicole Carroll. References “Alexander Pope”. Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2015. Web. 29 Apr. 2015 <http://www.britannica.com/EBchecked/topic/470015/Alexander-Pope>. Connolly, P.J. “John Locke (1632-1704)” Internet Encyclopedia of Philosophy. Iowa State University. Web. 10 May 2015. <http://www.iep.utm.edu/locke/>. “Christopher Wren.” NNDB: Tracking the Entire World. 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Web. 18 May 2015. <http://www.britannica.com/EBchecked/topic/158787/Rene-Descartes> Wilkins, John (1614–1672), by Mary Beale, c.1670–72 Williams, G.D. “Thomas Hobbes: Moral and Political Philosophy” Internet Encyclopedia of Philosophy. Lancaster University. Web. 13 May 2015 What was the purpose of Enlightenment literature?Central to Enlightenment thought were the use and celebration of reason, the power by which humans understand the universe and improve their own condition. The goals of rational humanity were considered to be knowledge, freedom, and happiness.
What was literature like in the Enlightenment?Throughout the Enlightenment, writers created poetry, plays, satire, essays, and more. The novel was also on the rise. It was in its formative age, resulting in books like Gulliver's Travels and Robinson Crusoe. In the world of poetry, authors like John Milton were working.
How did literature change as Enlightenment spread?How did the arts and literature change as Enlightenment ideas spread? Arts evolved to meet changing tastes and reflect new Enlightenment ideas. Art and music changed from BAROQUE style to the lighter ROCOCO. A new type of literature - a prose form called the NOVEL started.
What was the major impact of the Enlightenment?The Enlightenment produced numerous books, essays, inventions, scientific discoveries, laws, wars and revolutions. The American and French Revolutions were directly inspired by Enlightenment ideals and respectively marked the peak of its influence and the beginning of its decline.
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