The Gods Must Be Crazy 2 watch online

Xixo is back again. This time, his children accidentally stow away on a fast-moving poachers’ truck, unable to get off, and Xixo sets out to rescue them. Along the way, he encounters a couple of soldiers trying to capture each other and a pilot and passenger of a small plane, who are each having a few problems of their own.

  • The Gods must be Crazy II
  • N!xau
  • Lena Farugia
  • Hans Strydom
  • Jamie Uys

Xixo is back again. This time his children accidentally stowaway aboard a fast moving poachers truck, unable to get off. Xixo sets out to rescue them. Along the way he encounters a couple of soldiers trying to capture each other, and a pilot and passenger of a small plane, who are having a few problems of their own. (Original TItle - The Gods Must Be Crazy Ii) © 1988 Elrina Investment Corporation. All Rights Reserved.

Xixo is back again. This time his children accidentally stowaway aboard a fast-moving poacher’s truck, unable to get off, and Xixo sets out to rescue them. Along the way, he encounters a couple of soldiers trying to capture each other in the African desert, and a pilot and passenger of a small plane, who are having a few problems of their own.

Xixo is back again. This time, his children accidentally stow away on a fast-moving poachers' truck, unable to get off, and Xixo sets out to rescue them. Along the way, he encounters a couple of soldiers trying to capture each other and a pilot and passenger of a small plane, who are each having a few problems of their own.

The Gods Must Be Crazy II - watch online: stream, buy or rent

We try to add new providers constantly but we couldn't find an offer for "The Gods Must Be Crazy II" online. Please come back again soon to check if there's something new.

The devil.--The LXX. translation gives this name to Satan, regarding him as the "accuser." (See Job 1:6; Zechariah 3:1-2; and comp. Revelation 12:10, where he is described as the "accuser of the brethren.") . . .

Verse 10. - Fear not the things which thou art about to suffer. We must bring out the difference between "to be about to" (μέλλειν), in the first two clauses, and the simple future (ἔξετε) in the third; compare "I will show him how many things he must suffer for my Name's sake" (Acts 9:16). The devil, who inspires the "synagogue of Satan," is to be allowed to afflict them, as he afflicted Job. (For "behold," see note on ver. 22.) The expression, "some of you" (ἐξ ὑμῶν), is an interesting link of style between this book and the Fourth Gospel and the Second Epistle; we have a similar construction in John 1:24; John 7:40; John 16:17 2John 4. (For a warning of like import, but to the persecutors, not the persecuted, comp. Matthew 23:34.) That ye may be tried. The common meaning of πειράζειν, as distinct from δοκιμάζειν, is here conspicuous; it is "to try" with the sinister intent of causing to fail. But what is temptation on the devil's side is probation on God's side (comp. 1 Peter 4:12-14). Ten days. It is unwise to make anything either mystical or rigidly literal out of the number ten, which here is probably a round number. The question is whether the round number denotes a small (Genesis 24:55; Numbers 11:19) or a large number (Numbers 14:22; 1 Samuel 1:8; Job 19:3). The former seems probable. It is not impossible that some analogy between their case and that of the "four children" (Daniel 1:12, 15) is suggested by the ten days' probation. Be thou faithful unto death; literally, become thou faithful; show thyself to be such (γίνου πιστός). Note how completely the angel of the Church is identified with the Church. In this one verse we have complete mixture of the two modes of address: "Thou art about to suffer... some of you... ye shall have... I will give thee." "Unto death" does not merely mean "to thy life's end," but "even if fidelity involves death;" compare "becoming obedient even unto death, yea, the death of the cross" (Philippians 2:8). The crown of life. The Authorized Version, by ignoring the article ("a crown of life"), sadly detracts from the meaning. It is the well-known crown, the crown which is truly such, in contrast to earthly crowns, and perhaps with a special reference to the crowns given at Smyrna to the priests of Dionysus at the expiration of their year of office. The word στεφανηφόρος has been found in inscriptions at Smyrna in this connexion (comp. James 1:12, where the same phrase occurs; also 1 Corinthians 9:25; 1 Peter 5:4). Excepting Revelation 12:3; Revelation 13:1; Revelation 19:12 (where we have διάδημα), στέφανος is the regular word for "crown" in the New Testament. "Of life" is the genitive of apposition; the life is the crown, just as in "the Word of life" (1 John 1:1) the life is the Word. It is impossible to determine whether St. John has in his mind the crown of a king, of a victorious athlete, or of a triumphant warrior. The XII. Tables provided that he who had won a crown might have it placed on his head when his dead body was carried in the funeral procession. St. John, both at Rome and in the East, would have seen this ceremony, possibly in the case of a crowned priest at Smyrna. "The crown of life" would be the exact opposite of that. The narrative of the martyrdom of St. Polycarp draws to a close with these words: "Having by his patience vanquished the unjust ruler, and having thus received the crown of immortality," etc. The writer seems to have had Revelation 2:10 in his mind.

Parallel Commentaries ...

{Do} not
Μηδὲν (Mēden)
Adjective - Accusative Neuter Singular
Strong's 3367: No one, none, nothing.

fear
φοβοῦ (phobou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

what
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.

you are about
μέλλεις (melleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to suffer.
πάσχειν (paschein)
Verb - Present Infinitive Active
Strong's 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

Look,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

devil
διάβολος (diabolos)
Adjective - Nominative Masculine Singular
Strong's 1228: From diaballo; a traducer; specially, Satan.

is about
μέλλει (mellei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to throw
βάλλειν (ballein)
Verb - Present Infinitive Active
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

[some] of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

prison
φυλακὴν (phylakēn)
Noun - Accusative Feminine Singular
Strong's 5438: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

test you,
πειρασθῆτε (peirasthēte)
Verb - Aorist Subjunctive Passive - 2nd Person Plural
Strong's 3985: To try, tempt, test. From peira; to test, i.e. Endeavor, scrutinize, entice, discipline.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you will suffer
ἕξετε (hexete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

tribulation
θλῖψιν (thlipsin)
Noun - Accusative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

[for] ten
δέκα (deka)
Adjective - Genitive Feminine Plural
Strong's 1176: Ten. A primary number; ten.

days.
ἡμερῶν (hēmerōn)
Noun - Genitive Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

Be
γίνου (ginou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

faithful
πιστὸς (pistos)
Adjective - Nominative Masculine Singular
Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

[even] unto
ἄχρι (achri)
Preposition
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

death,
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I will give
δώσω (dōsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crown
στέφανον (stephanon)
Noun - Accusative Masculine Singular
Strong's 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.

of life.
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

Revelation 2:10 NIV
Revelation 2:10 NLT
Revelation 2:10 ESV
Revelation 2:10 NASB
Revelation 2:10 KJV

Revelation 2:10 BibleApps.com
Revelation 2:10 Biblia Paralela
Revelation 2:10 Chinese Bible
Revelation 2:10 French Bible
Revelation 2:10 Catholic Bible

NT Prophecy: Revelation 2:10 Don't be afraid of the things which (Rev. Re Apocalypse)

The Gods Must Be Crazy 2 watch online

The Gods Must Be Crazy 2 watch online

The Gods Must Be Crazy 2 watch online

The Gods Must Be Crazy 2 watch online

Where can I watch Gods Must Be Crazy 2?

Watch The Gods Must Be Crazy II | Full movie | Disney+

What streaming service has the gods must be crazy?

Watch The Gods Must Be Crazy | Full movie | Disney+

Is The Gods Must Be Crazy OK for kids?

This film is a great watch for kids, as the comedic beats are done perfectly in ways that will make them laugh, and the darker, more serious aspects are those that they will discover when they watch it older, adding a layer of depth.

Is The Gods Must Be Crazy on Roku?

How to watch on Roku The Gods Must Be Crazy II. An African Bushman (N! xau) leads his children, poachers, mercenaries and a lost couple (Lena Farugia, Hans Strydom) in the desert. Streaming on Roku.