What are the four 4 fundamental human rights of man?

Human rights are the basic rights and freedoms that belong to every person in the world, from birth until death. 

They apply regardless of where you are from, what you believe or how you choose to live your life.

They can never be taken away, although they can sometimes be restricted – for example if a person breaks the law, or in the interests of national security.

These basic rights are based on shared values like dignity, fairness, equality, respect and independence. 

These values are defined and protected by law.

In Britain our human rights are protected by the Human Rights Act 1998.

We’ve been speaking to children across the country asking them about human rights and receiving simple, honest and funny answers. 

The majority of schools we spoke to as part of this project belong to Unicef’s Rights Respecting Schools network.

Human rights are relevant to all of us, not just those who face repression or mistreatment.

They protect you in many areas of your day-to-day life, including:

• your right to have and express your own opinions
• your right to an education 
• your right to a private and family life
• your right not to be mistreated or wrongly punished by the state

The idea that human beings should have a set of basic rights and freedoms has deep roots in Britain.

Landmark developments in Britain include:

• the Magna Carta of 1215
• the Habeas Corpus Act of 1679
• the Bill of Rights of 1689

See the British Library's website for more information on these and other icons of liberty and progress.

The Universal Declaration of Human Rights 

The atrocities of the Second World War made the protection of human rights an international priority.

The United Nations was founded in 1945.

The United Nations allowed more than 50 Member States to contribute to the Universal Declaration of Human Rights, adopted in 1948.

This was the first attempt to set out at a global level the fundamental rights and freedoms shared by all human beings.

The Universal Declaration of Human Rights formed the basis for the European Convention on Human Rights, adopted in 1950.

British lawyers played a key role in drafting the European Convention on Human Rights, with Winston Churchill heavily involved.

It protects the human rights of people in countries that belong to the Council of Europe, including the UK.

The Human Rights Act 1998

The Human Rights Act 1998 made the rights set out by the European Convention on Human Rights part of our domestic law.

The Human Rights Act means that courts in the United Kingdom can hear human rights cases.

Before it was passed, people had to take their complaints to the European Court of Human Rights in Strasbourg, France.

Last updated: 19 Jun 2019

Declaration of the Rights of Man - 1789

Approved by the National Assembly of France, August 26, 1789

The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties; in order that the acts of the legislative power, as well as those of the executive power, may be compared at any moment with the objects and purposes of all political institutions and may thus be more respected, and, lastly, in order that the grievances of the citizens, based hereafter upon simple and incontestable principles, shall tend to the maintenance of the constitution and redound to the happiness of all. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:

Articles:

1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.

2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.

3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.

4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.

5. Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.

6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.

7. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.

8. The law shall provide for such punishments only as are strictly and obviously necessary, and no one shall suffer punishment except it be legally inflicted in virtue of a law passed and promulgated before the commission of the offense.

9. As all persons are held innocent until they shall have been declared guilty, if arrest shall be deemed indispensable, all harshness not essential to the securing of the prisoner's person shall be severely repressed by law.

10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.

11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.

12. The security of the rights of man and of the citizen requires public military forces. These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.

13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means.

14. All the citizens have a right to decide, either personally or by their representatives, as to the necessity of the public contribution; to grant this freely; to know to what uses it is put; and to fix the proportion, the mode of assessment and of collection and the duration of the taxes.

15. Society has the right to require of every public agent an account of his administration.

16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.

17. Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.